The Red-Haired Woman

A novel

$20.00 US
Audio | Random House Audio
On sale Aug 22, 2017 | 7 Hours and 22 Minutes | 978-0-525-52315-4
Sales rights: US,CAN,OpnMkt(no EU)
From the Nobel Prize winner and best-selling author of Snow and My Name Is Red, a fable of fathers and sons and the desires that come between them.

On the outskirts of a town thirty miles from Istanbul, a master well digger and his young apprentice are hired to find water on a barren plain. As they struggle in the summer heat, excavating without luck meter by meter, the two will develop a filial bond neither has known before--not the poor middle-aged bachelor nor the middle-class boy whose father disappeared after being arrested for politically subversive activities. The pair will come to depend on each other and exchange stories reflecting disparate views of the world. But in the nearby town, where they buy provisions and take their evening break, the boy will find an irresistible diversion. The Red-Haired Woman, an alluring member of a travelling theatre company, catches his eye and seems as fascinated by him as he is by her. The young man's wildest dream will be realized, but, when in his distraction a horrible accident befalls the well digger, the boy will flee, returning to Istanbul. Only years later will he discover whether he was in fact responsible for his master's death and who the redheaded enchantress was.

A beguiling mystery tale of family and romance, of east and west, tradition and modernity, by one of the great storytellers of our time.

Translated from the Turkish by Ekin Oklap.
  • WINNER | 2006
    Nobel Prize in Literature
1

I had wanted to be a writer. But after the events I am about to describe, I studied engineering geology and became a building contractor. Even so, readers shouldn’t conclude from my telling the story now that it is over, that I’ve put it all behind me. The more I remember, the deeper I fall into it. Perhaps you, too, will follow, lured by the enigma of fathers and sons.

In 1984, we lived in a small apartment deep in Beşiktaş, near the nineteenth-­century Ottoman Ihlamur Palace. My father had a little pharmacy called Hayat, meaning “Life.” Once a week, it stayed open all night, and my father took the late shift. On those evenings, I’d bring him his dinner. I liked to spend time there, breathing in the medicinal smells while my father, a tall, slim, handsome figure, had his meal by the cash register. Almost thirty years have passed, but even at forty-­five I still love the smell of those old pharmacies lined with wooden drawers and cupboards.

The Life Pharmacy wasn’t particularly busy. My father would while away the nights with one of those small portable television sets so popular back then. Sometimes his leftist friends would stop by, and I would arrive to find them talking in low tones. They always changed the subject at the sight of me, remarking how I was just as handsome and charming as he was, asking what year was I in, whether I liked school, what I wanted to be when I grew up.

My father was obviously uncomfortable when I ran into his political friends, so I never stayed too long when they dropped by. At the first chance, I’d take his empty dinner box and walk back home under the plane trees and the pale streetlights. I learned never to tell my mother about seeing Father’s leftist friends at the shop. That would only get her angry at the lot of them and worried that my father might be getting into trouble and about to disappear once again.

But my parents’ quarrels were not all about politics. They used to go through long periods when they barely said a word to each other. Perhaps they didn’t love each other. I suspected that my father was attracted to other women, and that many other women were attracted to him. Sometimes my mother hinted openly at the existence of a mistress, so that even I understood. My parents’ squabbles were so upsetting that I willed myself not to remember or think about them.

It was an ordinary autumn evening the last time I brought my father his dinner at the pharmacy. I had just started high school. I found him watching the news on TV. While he ate at the counter, I served a customer who needed aspirin, and another who bought vitamin-­C tablets and antibiotics. I put the money in the old-­fashioned till, whose drawer shut with a pleasant tinkling sound. After he’d eaten, on the way out, I took one last glance back at my father; he smiled and waved at me, standing in the doorway.

He never came home the next morning. My mother told me when I got back from school that afternoon, her eyes still puffy from crying. Had my father been picked up at the pharmacy and taken to the Political Affairs Bureau? They’d have tortured him there with bastinado and electric shocks. It wouldn’t have been the first time.

Years ago, soldiers had first come for him the night after the military coup. My mother was devastated. She told me that my father was a hero, that I should be proud of him; and until his release, she took over the night shifts, together with his assistant Macit. Sometimes I’d wear Macit’s white coat myself—­though at the time I was of course planning to be a scientist when I grew up, as my father had wanted, not some pharmacist’s assistant.

When, however, my father again disappeared seven or eight years after that, it was different. Upon his return, after almost two years, my mother seemed not to care that he had been taken away, interrogated, and tortured. She was furious at him. “What did he expect?” she said.

So, too, after my father’s final disappearance, my mother seemed resigned, made no mention of Macit, or of what was to become of the pharmacy. That’s what made me think that my father didn’t always disappear for the same reason. But what is this thing we call thinking, anyway?

By then I’d already learned that thoughts sometimes come to us in words, and sometimes in images. There were some thoughts—­such as a memory of running under the pouring rain, and how it felt—­that I couldn’t even begin to put into words . . . Yet their image was clear in my mind. And there were other things that I could describe in words but were otherwise impossible to visualize: black light, my mother’s death, infinity.

Perhaps I was still a child, and so able to dispel unwanted thoughts. But sometimes it was the other way around, and I would find myself with an image or a word that I could not get out of my head.

My father didn’t contact us for a long time. There were moments when I couldn’t remember what he looked like. It felt as if the lights had gone out and everything around me had vanished. One night, I walked alone toward the Ihlamur Palace. The Life Pharmacy was bolted shut with a heavy black padlock, as if closed forever. A mist drifted out from the gardens of the palace.

Sometime later, my mother told me that neither my father’s money nor the pharmacy was enough for us to live on. I myself had no expenses other than movie tickets, kebab sandwiches, and comic books. I used to walk to Kabataş High School and back. I had friends who trafficked in used comic books for sale or loan. But I didn’t want to spend my weekends as they did, waiting patiently for customers in the backstreets and by the back doors of cinemas in Beşiktaş.

I spent the summer of 1985 helping out at a bookstore called Deniz on the main shopping street of Beşiktaş. My job consisted mainly of chasing off would-­be thieves, most of whom were students. Every now and then, Mr. Deniz would drive with me to Çağaloğlu to replenish his stock. The boss grew fond of me: he noticed how I remembered all the authors’ and publishers’ names, and he let me borrow his books to read at home. I read a lot that summer: children’s books, Jules Verne’s Journey to the Center of the Earth, Edgar Allan Poe’s stories, poetry books, historical novels about the adventures of Ottoman warriors, and a book about dreams. One passage in this latter book would change my life forever.

When Mr. Deniz’s writer friends came by the shop, the boss started introducing me as an aspiring writer. By then I had started harboring this dream and foolishly confessed it to him in an unguarded moment. Under his influence, I soon began to take it seriously.
“Quietly beautiful.”
—Fiammetta Rocco, 1843

“Pamuk’s excellent 10th novel, which focuses on father-son relationships, has a fable-like feel that brings Paul Auster’s work to mind. . . . [It] pores over father-son relationships with almost painful intensity . . . [and] makes the reader feel as if they’ve emerged from the depths of a well into sudden and dazzling light.”
—Alex Preston, Observer (London)
 
“Saturated with sympathy and sense of place, the book charts a boy’s journey into manhood and Turkey’s into irreversible change. But it is above all a book of ideas. Pamuk’s work promotes the fact that we should always interrogate the past but never deny or bury it. History—personal, imagined, actual—reminds us to remember, to think better. . . . This book sings with the power of diverse remembrance.”
—Bettany Hughes, Financial Times (London)
 
“An ending that makes you immediately start the book all over again speaks for itself.”
The Sunday Times (London)
 
“An intriguing modern take on the Oedipus story. . . . It’s a deep, honest, poignant, painful exploration of humanity’s ability to cover up its own essence with civilised ideas and behaviours.”
The Herald (London)
 
“Absorbing . . . Pamuk’s intense political parable tells us much about the plight of Turkey today.”
Evening Standard (London)
 
“Pamuk’s tale of love and death draws heavily on the Oedipus myth, but such is his mastery of storytelling that every character feels fresh, while the vignettes of modern Turkey ring true.”
Mail on Sunday (London)
 
The Red-Haired Woman is shorter than Orhan Pamuk’s best-known novels, and is, in comparison, pared down, written with deliberate simplicity—ostensibly by a narrator who knows that he is not a writer, but only a building contractor. Polyphonic narratives are replaced by a powerful, engaging clarity. . . . The themes of parricide and filicide resonate beyond acts of accidental or mindless murder: they explore the loss of connection between generations—which is tragic, yet also necessary. The shifts between generations is beautifully shown through the often hideous changes wrought in Istanbul itself by modernisation.”
The Spectator (London)
 
“He is a weaver of tales par excellence, with an unmatched sense for the ways that social change affect individual psychology and a restrained, genteel prose style that disguises the unruly passions just below the surface. In this mode he most resembles Ivan Turgenev, the great portraitist of 19th-century Russia… Allusive, enchanting and perfectly controlled.”
The Wall Street Journal Europe
 
“Playful and unsettling. . . . At times, it seems to owe as much to Dostoevsky as to the epics of the long-distant past; it moves forward by indirection, swapping modes and registers at will. . . . An intriguing addition to his body of work.”
The New Statesman (London)
 
“A pleasure to read.”
The Scotsman (Edinburgh)
 
“Orhan Pamuk has written better than most contemporary novelists about the relationship between east and west. . . . The Red-Haired Woman, like all good novels determined to deliver political and social criticism, understands that pleasure in the means of the delivery must equal the value of the thing said.”
—Andrew Motion, The Guardian (London)
 
“It can fall to fiction to remind us of what has come before . . . a tale of slow reveal secrets [and] love.”
—Megan O’Grady, Vogue

“Pamuk masterfully contrasts East with West, tradition with modernity, the power of fables with the inevitability of realism…As usual, Pamuk handles weighty material deftly, and the result is both puzzling and beautiful.”
Booklist (starred review)

"An extraordinary piece of writing...The Red-Haired Woman is a book that pores over father-son relationships with almost painful intensity...[it] has a lapidary, fable-like feel to it, closer in spirit to earlier novels such as Snow and The Silent House...The twist in the tail  makes the reader feel as if they’ve emerged from the depths of a well into sudden and dazzling light."
—Alex Preson, The Guardian

"Engaging and deftly told...Pamuk's postmodern puzzles are meticulous as ever, and The Red-Haired Woman contains a wealth of atmospheric detail and memorable scenes."
—Marc Edward Hoffman, Bookforum

"Pamuk skillfully intermingles textual traditions and historical time periods, establishing the trademark intertextuality and intertemporality of his fiction...The Red-Haired Woman, though it engages father-and-son conflict, is, importantly, a woman’s story...On one hand, [it] is a novel that celebrates characters who are Oedipalized into the modern neoliberal order. On the other hand, while that celebration exposes familial violence, it conceals a concomitant history of state violence that maintains the patriarchal order. The success of this novel, subtly staged, is that it allows us to consider how these ideologies might coexist."
—Erdağ Göknar, The LA Review of Books

"Pamuk writes with the lean, archaic simplicity of parable, gradually adding moral weight to his tale with each successive chapter...The Red-Haired Woman is a novel of uncommon moral power. It blends myth and life, fatalism and freedom, into a harrowing literary experience. It's the work of a master writer."
Shelf Awareness

“A giant of world literature, a master storyteller, a Nobel Prize-winner, Turkish novelist Orhan Pamuk’s books have sold more than 13 million copies and been translated into more than 63 languages. His latest The Red-Haired Woman is the tale of a young man seeking a father figure but like many of his books it raises larger political questions.”
—Jon Snow, Channel 4 News (London)
 

About

From the Nobel Prize winner and best-selling author of Snow and My Name Is Red, a fable of fathers and sons and the desires that come between them.

On the outskirts of a town thirty miles from Istanbul, a master well digger and his young apprentice are hired to find water on a barren plain. As they struggle in the summer heat, excavating without luck meter by meter, the two will develop a filial bond neither has known before--not the poor middle-aged bachelor nor the middle-class boy whose father disappeared after being arrested for politically subversive activities. The pair will come to depend on each other and exchange stories reflecting disparate views of the world. But in the nearby town, where they buy provisions and take their evening break, the boy will find an irresistible diversion. The Red-Haired Woman, an alluring member of a travelling theatre company, catches his eye and seems as fascinated by him as he is by her. The young man's wildest dream will be realized, but, when in his distraction a horrible accident befalls the well digger, the boy will flee, returning to Istanbul. Only years later will he discover whether he was in fact responsible for his master's death and who the redheaded enchantress was.

A beguiling mystery tale of family and romance, of east and west, tradition and modernity, by one of the great storytellers of our time.

Translated from the Turkish by Ekin Oklap.

Awards

  • WINNER | 2006
    Nobel Prize in Literature

Excerpt

1

I had wanted to be a writer. But after the events I am about to describe, I studied engineering geology and became a building contractor. Even so, readers shouldn’t conclude from my telling the story now that it is over, that I’ve put it all behind me. The more I remember, the deeper I fall into it. Perhaps you, too, will follow, lured by the enigma of fathers and sons.

In 1984, we lived in a small apartment deep in Beşiktaş, near the nineteenth-­century Ottoman Ihlamur Palace. My father had a little pharmacy called Hayat, meaning “Life.” Once a week, it stayed open all night, and my father took the late shift. On those evenings, I’d bring him his dinner. I liked to spend time there, breathing in the medicinal smells while my father, a tall, slim, handsome figure, had his meal by the cash register. Almost thirty years have passed, but even at forty-­five I still love the smell of those old pharmacies lined with wooden drawers and cupboards.

The Life Pharmacy wasn’t particularly busy. My father would while away the nights with one of those small portable television sets so popular back then. Sometimes his leftist friends would stop by, and I would arrive to find them talking in low tones. They always changed the subject at the sight of me, remarking how I was just as handsome and charming as he was, asking what year was I in, whether I liked school, what I wanted to be when I grew up.

My father was obviously uncomfortable when I ran into his political friends, so I never stayed too long when they dropped by. At the first chance, I’d take his empty dinner box and walk back home under the plane trees and the pale streetlights. I learned never to tell my mother about seeing Father’s leftist friends at the shop. That would only get her angry at the lot of them and worried that my father might be getting into trouble and about to disappear once again.

But my parents’ quarrels were not all about politics. They used to go through long periods when they barely said a word to each other. Perhaps they didn’t love each other. I suspected that my father was attracted to other women, and that many other women were attracted to him. Sometimes my mother hinted openly at the existence of a mistress, so that even I understood. My parents’ squabbles were so upsetting that I willed myself not to remember or think about them.

It was an ordinary autumn evening the last time I brought my father his dinner at the pharmacy. I had just started high school. I found him watching the news on TV. While he ate at the counter, I served a customer who needed aspirin, and another who bought vitamin-­C tablets and antibiotics. I put the money in the old-­fashioned till, whose drawer shut with a pleasant tinkling sound. After he’d eaten, on the way out, I took one last glance back at my father; he smiled and waved at me, standing in the doorway.

He never came home the next morning. My mother told me when I got back from school that afternoon, her eyes still puffy from crying. Had my father been picked up at the pharmacy and taken to the Political Affairs Bureau? They’d have tortured him there with bastinado and electric shocks. It wouldn’t have been the first time.

Years ago, soldiers had first come for him the night after the military coup. My mother was devastated. She told me that my father was a hero, that I should be proud of him; and until his release, she took over the night shifts, together with his assistant Macit. Sometimes I’d wear Macit’s white coat myself—­though at the time I was of course planning to be a scientist when I grew up, as my father had wanted, not some pharmacist’s assistant.

When, however, my father again disappeared seven or eight years after that, it was different. Upon his return, after almost two years, my mother seemed not to care that he had been taken away, interrogated, and tortured. She was furious at him. “What did he expect?” she said.

So, too, after my father’s final disappearance, my mother seemed resigned, made no mention of Macit, or of what was to become of the pharmacy. That’s what made me think that my father didn’t always disappear for the same reason. But what is this thing we call thinking, anyway?

By then I’d already learned that thoughts sometimes come to us in words, and sometimes in images. There were some thoughts—­such as a memory of running under the pouring rain, and how it felt—­that I couldn’t even begin to put into words . . . Yet their image was clear in my mind. And there were other things that I could describe in words but were otherwise impossible to visualize: black light, my mother’s death, infinity.

Perhaps I was still a child, and so able to dispel unwanted thoughts. But sometimes it was the other way around, and I would find myself with an image or a word that I could not get out of my head.

My father didn’t contact us for a long time. There were moments when I couldn’t remember what he looked like. It felt as if the lights had gone out and everything around me had vanished. One night, I walked alone toward the Ihlamur Palace. The Life Pharmacy was bolted shut with a heavy black padlock, as if closed forever. A mist drifted out from the gardens of the palace.

Sometime later, my mother told me that neither my father’s money nor the pharmacy was enough for us to live on. I myself had no expenses other than movie tickets, kebab sandwiches, and comic books. I used to walk to Kabataş High School and back. I had friends who trafficked in used comic books for sale or loan. But I didn’t want to spend my weekends as they did, waiting patiently for customers in the backstreets and by the back doors of cinemas in Beşiktaş.

I spent the summer of 1985 helping out at a bookstore called Deniz on the main shopping street of Beşiktaş. My job consisted mainly of chasing off would-­be thieves, most of whom were students. Every now and then, Mr. Deniz would drive with me to Çağaloğlu to replenish his stock. The boss grew fond of me: he noticed how I remembered all the authors’ and publishers’ names, and he let me borrow his books to read at home. I read a lot that summer: children’s books, Jules Verne’s Journey to the Center of the Earth, Edgar Allan Poe’s stories, poetry books, historical novels about the adventures of Ottoman warriors, and a book about dreams. One passage in this latter book would change my life forever.

When Mr. Deniz’s writer friends came by the shop, the boss started introducing me as an aspiring writer. By then I had started harboring this dream and foolishly confessed it to him in an unguarded moment. Under his influence, I soon began to take it seriously.

Praise

“Quietly beautiful.”
—Fiammetta Rocco, 1843

“Pamuk’s excellent 10th novel, which focuses on father-son relationships, has a fable-like feel that brings Paul Auster’s work to mind. . . . [It] pores over father-son relationships with almost painful intensity . . . [and] makes the reader feel as if they’ve emerged from the depths of a well into sudden and dazzling light.”
—Alex Preston, Observer (London)
 
“Saturated with sympathy and sense of place, the book charts a boy’s journey into manhood and Turkey’s into irreversible change. But it is above all a book of ideas. Pamuk’s work promotes the fact that we should always interrogate the past but never deny or bury it. History—personal, imagined, actual—reminds us to remember, to think better. . . . This book sings with the power of diverse remembrance.”
—Bettany Hughes, Financial Times (London)
 
“An ending that makes you immediately start the book all over again speaks for itself.”
The Sunday Times (London)
 
“An intriguing modern take on the Oedipus story. . . . It’s a deep, honest, poignant, painful exploration of humanity’s ability to cover up its own essence with civilised ideas and behaviours.”
The Herald (London)
 
“Absorbing . . . Pamuk’s intense political parable tells us much about the plight of Turkey today.”
Evening Standard (London)
 
“Pamuk’s tale of love and death draws heavily on the Oedipus myth, but such is his mastery of storytelling that every character feels fresh, while the vignettes of modern Turkey ring true.”
Mail on Sunday (London)
 
The Red-Haired Woman is shorter than Orhan Pamuk’s best-known novels, and is, in comparison, pared down, written with deliberate simplicity—ostensibly by a narrator who knows that he is not a writer, but only a building contractor. Polyphonic narratives are replaced by a powerful, engaging clarity. . . . The themes of parricide and filicide resonate beyond acts of accidental or mindless murder: they explore the loss of connection between generations—which is tragic, yet also necessary. The shifts between generations is beautifully shown through the often hideous changes wrought in Istanbul itself by modernisation.”
The Spectator (London)
 
“He is a weaver of tales par excellence, with an unmatched sense for the ways that social change affect individual psychology and a restrained, genteel prose style that disguises the unruly passions just below the surface. In this mode he most resembles Ivan Turgenev, the great portraitist of 19th-century Russia… Allusive, enchanting and perfectly controlled.”
The Wall Street Journal Europe
 
“Playful and unsettling. . . . At times, it seems to owe as much to Dostoevsky as to the epics of the long-distant past; it moves forward by indirection, swapping modes and registers at will. . . . An intriguing addition to his body of work.”
The New Statesman (London)
 
“A pleasure to read.”
The Scotsman (Edinburgh)
 
“Orhan Pamuk has written better than most contemporary novelists about the relationship between east and west. . . . The Red-Haired Woman, like all good novels determined to deliver political and social criticism, understands that pleasure in the means of the delivery must equal the value of the thing said.”
—Andrew Motion, The Guardian (London)
 
“It can fall to fiction to remind us of what has come before . . . a tale of slow reveal secrets [and] love.”
—Megan O’Grady, Vogue

“Pamuk masterfully contrasts East with West, tradition with modernity, the power of fables with the inevitability of realism…As usual, Pamuk handles weighty material deftly, and the result is both puzzling and beautiful.”
Booklist (starred review)

"An extraordinary piece of writing...The Red-Haired Woman is a book that pores over father-son relationships with almost painful intensity...[it] has a lapidary, fable-like feel to it, closer in spirit to earlier novels such as Snow and The Silent House...The twist in the tail  makes the reader feel as if they’ve emerged from the depths of a well into sudden and dazzling light."
—Alex Preson, The Guardian

"Engaging and deftly told...Pamuk's postmodern puzzles are meticulous as ever, and The Red-Haired Woman contains a wealth of atmospheric detail and memorable scenes."
—Marc Edward Hoffman, Bookforum

"Pamuk skillfully intermingles textual traditions and historical time periods, establishing the trademark intertextuality and intertemporality of his fiction...The Red-Haired Woman, though it engages father-and-son conflict, is, importantly, a woman’s story...On one hand, [it] is a novel that celebrates characters who are Oedipalized into the modern neoliberal order. On the other hand, while that celebration exposes familial violence, it conceals a concomitant history of state violence that maintains the patriarchal order. The success of this novel, subtly staged, is that it allows us to consider how these ideologies might coexist."
—Erdağ Göknar, The LA Review of Books

"Pamuk writes with the lean, archaic simplicity of parable, gradually adding moral weight to his tale with each successive chapter...The Red-Haired Woman is a novel of uncommon moral power. It blends myth and life, fatalism and freedom, into a harrowing literary experience. It's the work of a master writer."
Shelf Awareness

“A giant of world literature, a master storyteller, a Nobel Prize-winner, Turkish novelist Orhan Pamuk’s books have sold more than 13 million copies and been translated into more than 63 languages. His latest The Red-Haired Woman is the tale of a young man seeking a father figure but like many of his books it raises larger political questions.”
—Jon Snow, Channel 4 News (London)