Why I Am So Wise

Translated by R. J. Hollingdale
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$12.00 US
Penguin Adult HC/TR | Penguin Books
140 per carton
On sale Sep 06, 2005 | 978-0-14-303634-0
Sales rights: US,OpnMkt(no EU/CAN)
Throughout history, some books have changed the world. They have transformed the way we see ourselves—and each other. They have inspired debate, dissent, war and revolution. They have enlightened, outraged, provoked and comforted. They have enriched lives—and destroyed them.

Now, Penguin brings you the works of the great thinkers, pioneers, radicals and visionaries whose ideas shook civilization, and helped make us who we are. Penguin's Great Ideas series features twelve groundbreaking works by some of history's most prodigious thinkers, and each volume is beautifully packaged with a unique type-drive design that highlights the bookmaker's art. Offering great literature in great packages at great prices, this series is ideal for those readers who want to explore and savor the Great Ideas that have shaped the world.

One of the most iconoclastic thinkers of all time, Friedrich Nietzsche continues to challenge the boundaries of conventional religion and morality with his subversive theories of the 'superman', the individual will, the death of God and the triumph of an all-powerful human life force.

Why I am So Wise1. Ecce Homo
How One Becomes What One Is

Foreword
Why I am so Wise
Why I am So Clever
Why I Write Such Good Books
Why I am a Destiny

2. Twilight of the Idols
or How to Philosophize with a Hammer

Maxims and Arrows
The Four Great Errors
The Hammer Speaks

Foreword

Seeing that I must shortly approach mankind with the heaviest demand that has ever been made on it, it seems to me indispensable to say who I am. This ought really to be known already: for I have not neglected to ‘bear witness' about myself. But the disparity between the greatness of my task and the smallness of my contemporaries has found expression in the fact that I have been neither heard nor even so much as seen. I live on my own credit, it is perhaps merely a prejudice that I am alive at all? ... I need only to talk with any of the 'cultured people' who come to the Ober-Engadin in the summer to convince myself that I am not alive . . . Under these circumstances there exists a duty against which my habit, even more the pride of my instincts revolts, namely to say: Listen to me! for I am thus and thus. Do not, above all, confound me with what I am not!

About

Throughout history, some books have changed the world. They have transformed the way we see ourselves—and each other. They have inspired debate, dissent, war and revolution. They have enlightened, outraged, provoked and comforted. They have enriched lives—and destroyed them.

Now, Penguin brings you the works of the great thinkers, pioneers, radicals and visionaries whose ideas shook civilization, and helped make us who we are. Penguin's Great Ideas series features twelve groundbreaking works by some of history's most prodigious thinkers, and each volume is beautifully packaged with a unique type-drive design that highlights the bookmaker's art. Offering great literature in great packages at great prices, this series is ideal for those readers who want to explore and savor the Great Ideas that have shaped the world.

One of the most iconoclastic thinkers of all time, Friedrich Nietzsche continues to challenge the boundaries of conventional religion and morality with his subversive theories of the 'superman', the individual will, the death of God and the triumph of an all-powerful human life force.

Table of Contents

Why I am So Wise1. Ecce Homo
How One Becomes What One Is

Foreword
Why I am so Wise
Why I am So Clever
Why I Write Such Good Books
Why I am a Destiny

2. Twilight of the Idols
or How to Philosophize with a Hammer

Maxims and Arrows
The Four Great Errors
The Hammer Speaks

Excerpt

Foreword

Seeing that I must shortly approach mankind with the heaviest demand that has ever been made on it, it seems to me indispensable to say who I am. This ought really to be known already: for I have not neglected to ‘bear witness' about myself. But the disparity between the greatness of my task and the smallness of my contemporaries has found expression in the fact that I have been neither heard nor even so much as seen. I live on my own credit, it is perhaps merely a prejudice that I am alive at all? ... I need only to talk with any of the 'cultured people' who come to the Ober-Engadin in the summer to convince myself that I am not alive . . . Under these circumstances there exists a duty against which my habit, even more the pride of my instincts revolts, namely to say: Listen to me! for I am thus and thus. Do not, above all, confound me with what I am not!